We try to avoid situations of grief and suffering, either our own or someone else’s. But unfortunately, life tells and shows us that avoiding grief, avoiding suffering is not always possible. No matter how much we would like to pretend that life is honkey dory, we know that that is not always the case.

This morning the Book of Job invites us to realize that no topic is off limits, no topic is too taboo for us to talk about as people of faith. Everything and anything is up for grabs, especially when it comes to talking about the many ways grief and suffering intersect with our lives. By looking at this text, we begin to realize we are being invited to understand that it is in talking about our grief and suffering with God and to God where we are most reminded of and we most experience the reality of God’s love and grace,

But first, we need to catch up on what’s been going on in the story of Job.

Last week, we heard about Job’s good life and how his world came crashing down upon him in the space of a single day. And now we find Job grieving, deep heart wrenching grief and he is wondering where God is in all this chaos.

Not only has Job lost his children and his possessions but now we learn that Job has lost his health as well. We are told in Chapter 2 that God is holding court once more. And God turns to Satan and says, “See, after all that you did, Job never cursed me. I told you it would be this way. Job is blameless and upright, a true faithful servant. 

And once again, Satan turns to God and says, “Of course, Job didn’t curse you. God, you are still protecting him. Take away his health and then he will fold. Job will be at his absolute lowest and then mark my words, Job will curse you.” To which God says, “Okay, give it a try. Just don’t kill Job.”

After this, we soon read that Job is struck down with terrible sores all over his body, sores that leaving him with itching and oozing all over his body. Real pleasant picture, right?

Well, Job’s friends hear about Job’s situation and each one travels from his country to be with Job in his time of need. And for seven nights, and seven days, they sit with Job in complete silence. They see how miserable Job is, they see how much Job is hurting, they see how much Job is suffering, and so they sit with him in silence.

Our text begins this morning as Job breaks the silence. He curses the day of his birth. In effect asking, “Why was I ever born?” Here we see a different Job than chapter one. There Job is very noble, very stoic, “The Lord has given, and the Lord has taken away. May the name of the Lord be praised.” But, now Job begins to express his true grief and even seems to question God.

Read 3:1-10

After this, Job opened his mouth and cursed the day of his birth. He said:

“May the day of my birth perish,
    and the night that said, ‘A boy is conceived!’
That day—may it turn to darkness;
    may God above not care about it;
    may no light shine on it.
May gloom and utter darkness claim it once more;
    may a cloud settle over it;
    may blackness overwhelm it.
That night—may thick darkness seize it;
    may it not be included among the days of the year
    nor be entered in any of the months.
May that night be barren;
    may no shout of joy be heard in it.
May those who curse days  curse that day,
    those who are ready to rouse Leviathan.
May its morning stars become dark;
    may it wait for daylight in vain
    and not see the first rays of dawn,
10 for it did not shut the doors of the womb on me
    to hide trouble from my eyes.

This is too much for Eliphaz, one of Job’s friends. He begins to answer Job in 4:1-9.

Read 4:1-9

Then Eliphaz the Temanite replied:

“If someone ventures a word with you, will you be impatient?
    But who can keep from speaking?
Think how you have instructed many,
    how you have strengthened feeble hands.
Your words have supported those who stumbled;
    you have strengthened faltering knees.
But now trouble comes to you, and you are discouraged;
    it strikes you, and you are dismayed.
Should not your piety be your confidence
    and your blameless ways your hope?

“Consider now: Who, being innocent, has ever perished?
    Where were the upright ever destroyed?
As I have observed, those who plow evil
    and those who sow trouble reap it.
At the breath of God they perish;
    at the blast of his anger they are no more.

Now we can tell Eliphaz has the best intentions for Job in this moment. There’s no malice in his words. There’s no accusatory tone. No, that all comes later. But for now, Eliphaz is trying to figure out a way to comfort his friend, to ease his pain, and to try to find some way to bring Job out of the darkness.

He simply says, “Would you mind if I speak?” He reminds Job that Job has always been faithful, that Job has always help others find their way by offering a word of comfort, and so why doesn’t Job take those same words to heart now? “All Job has to do is realize and hold on to the promises of God with hope and confidence. Things will get better. Surely, Job knows that. After all, he is a person of faith isn’t he?

Now let me stop right there and say, we can tell Eliphaz has the best intentions when he offers his words. He is speaking from his own faith. He is speaking from his own experience. He is speaking from what he holds to be true.

Really Eliphaz’s speech is nice and I’m sure if Job was in a place where he could hear Eliphaz, then maybe Eliphaz’s words might bring some comfort to Job. 

But let’s face it, Job is just not in that place. He is so deep down in the darkness that I would guess that he can’t even comprehend the hope that Eliphaz seems to be offering. It is so far from his reach right now that Job doesn’t even know what hope and confidence in the Lord looks like, let alone feels like anymore. Job just simply cannot feel them. The darkness is too strong right now. 

Now I know this sounds contradictory to what I should be preaching and telling everyone today. But sometimes all we can do and all we need to do in that moment is mourn. Which thankfully leaves us in good company with so many other people and texts found in the Bible. Our sacred Scriptures are full of texts that express grief, express hopeless, express the need to just pull the covers over our heads and ignore that this day even existed.

Job’s words in our text today are heart felt. And through his words, we as people of faith have been given permission to grieve in the face of suffering and loss, something we don’t usually have. We don’t usually have permission to grieve. Usually everyone expects us to put on a good face and pretend that nothing is wrong in our lives. Usually we feel like we have to put forward a brave front because we know no one likes to talk about grief. No one likes to talk about suffering. We would all rather pretend they don’t exist.

But Job’s words change all that. And they let us know one of the greatest gifts that we have been given as people of faith is that we can bring our deepest pain, our deepest hurt, our deepest fear, and yes, our deepest anger to God and God will hear.

That being said, I was finally able to name why Eliphaz’s well intentioned speech has bothered me so much this week. Yes, I know that as people of faith, we do have hope in the Lord for the future. Yes, I know that as people of faith, we do have confidence that death will not have the last word but sometimes, in the face of grief, in the face of suffering, all that hope, all that confidence fades away and we just simply cannot hear those words of comfort and peace. Sometimes, all that is left is darkness and no amount of well-intentioned words can bring light to that darkness. Sometimes we just need to mourn.

All week, I have been bothered by Eliphaz’s words, not because there is anything wrong with them. I’m sure I’ve said these words to others in times of grief and suffering as well. But there was something that bothered me about them. And the more I sat with them this past week, the more I realized that it wasn’t necessarily the words that bothered me but the sentiment behind the words that did. 

Let me explain: Sometimes when faced with grief, when faced with suffering, we just cannot find hope. And sometimes that feeling only gets worse when we hear well intentioned words of comfort and peace. We start thinking that there must be something wrong with us. We are people of faith. Why can’t we just buck up buttercup and move on? We think we should be able to move quickly from grief to hope because we know what we believe. We know what we hold true, so why can’t we just pull ourselves out of the darkness?

Well, here’s why: Grief doesn’t work that way. There is no time limit to grief. It can take weeks. It can take months. It can take years. Grief is a process and there are no rewards for finishing up before we are ready. 

So what bothered me about the sentiment behind Eliphaz’s words is that it seems like Job’s grieving disrupted Eliphaz’s “normal” world. Job’s grieving was more than Eliphaz could handle. He wanted Job to go from hurt to hope in just seven days. He wanted Job to go from grief and despair to joy in such a short time that I wondered what was really behind Eliphaz’s words. What’s the rush?

You see, Eliphaz and Job’s other friends are representatives of what I’ll call Conventional Wisdom. The Conventional Wisdom said that God rewards the righteous and punishes the wicked.

And that is generally true. The problem arises when we reverse the reasoning: “God is just and rewards righteousness and punishes wickedness. Therefore, if you prosper it is because you are righteous, but if you suffer, it is because you have sinned in some way.”

It’s the reasoning the disciples use in John 9 when they see a man who had been born blind. “Who sinned, this man or his parents, that he was born blind?” Somebody must have sinned. Remember Jesus’ answer? “Neither this man nor his parents sinned, but this happened so that the works of God might be displayed in him.” Sometimes God has reasons that you know nothing about.

They were speaking from the same Conventional Wisdom that informed Eliphaz and Job’s other friends. The problem is, sometimes Conventional Wisdom fails. Sometimes people suffer for no discernable reason. Sometimes we can’t just fix it. Sometimes it’s ok to say, “I don’t know why this is happening.”

Sometimes, it is okay to admit that traditional language for grief and suffering has failed us. Sometimes, it is okay to admit that traditional language of hope and comfort has failed us. Sometimes, it is okay to admit that traditional language of God has failed us. But it is not okay to stop the conversation. In the darkness, when all else has failed, we must find new ways to communicate with our God and with one another. We must find ways to continue the conversation.

And Job does just that.

Job 7:11-21

11 “Therefore I will not keep silent;
    I will speak out in the anguish of my spirit,
    I will complain in the bitterness of my soul.
12 Am I the sea, or the monster of the deep,
    that you put me under guard?
13 When I think my bed will comfort me
    and my couch will ease my complaint,
14 even then you frighten me with dreams
    and terrify me with visions,
15 so that I prefer strangling and death,
    rather than this body of mine.
16 I despise my life; I would not live forever.
    Let me alone; my days have no meaning.

17 “What is mankind that you make so much of them,
    that you give them so much attention,
18 that you examine them every morning
    and test them every moment?
19 Will you never look away from me,
    or let me alone even for an instant?
20 If I have sinned, what have I done to you,
    you who see everything we do?
Why have you made me your target?
    Have I become a burden to you?[a]
21 Why do you not pardon my offenses
    and forgive my sins?
For I will soon lie down in the dust;
    you will search for me, but I will be no more.”

He tells God that he is not going to be quiet anymore. He tells God that he is not going to set back and take it. When all else failed Job, he starts really talking with God, not just about God as if God was some being far away. No, when all else fails, Job begins talking with his God, begins talking to his God, reminding himself that God is right here with him.

What I love about this text is that we notice it is not God telling Job that Job has to move on and get on with his grief. It is not God who tells Job to trust and have confidence. That’s what Job’s friends are saying, not God.

I like to think that when Job finally starts talking with God, starts talking to God, that God has been there all along, sitting there, listening to Job pour his heart out. God has been there all along, sitting there listening to Job yell at God, point fingers at God. I like to think that God has been there all along, sitting there, listening to Job share his deepest hurts, his deepest angers, his deepest pains, listening to them all, thankful that Job was at least still speaking with God.

 Now, I know that eventually, we do come to the point in our story, when God will speak but for now, God knows what Job needs most is someone to just sit and listen. God knows what Job needs most right now is the chance to grieve. I like to think that God knows what Job needs most right now is just someone who will sit and listen, not try to fix, not try to make it better, but someone to just sit and listen.

Because I think what God wants more than anything for Job and for us as people of faith, is for us to know that when grief and suffering intersect with our life, we are not alone and the conversation is far from over.

May we always find the strength to bring our deepest hurts, our deepest pains, our deepest fears and yes even our deepest angers to God because we know that God hears them and the conversation is far from over. Amen.